The Truth
about the GODHEAD
|
Monotheism,
polytheism or dualism
INTRODUCTION
The doctrine of the
“Godhead” is a
central theme of the Bible, both
for the
Old Testament and the New Testament. The classic expression of the
doctrine of
“One God” is found in Deuteronomy 6:4. “Hear, O Israel: the LORD our
God is one
LORD.”
This belief in only one God is called monotheism,
which comes from two Greek words: monos,
meaning alone, single, one; and theos, meaning God.
Anyone who does not accept monotheism can be
classified as
any one of the following:
1. an Atheist who
denies the
existence of God;
2. an Agnostic -
one who
asserts that the existence of God is unknown and probably unknowable;
3. a Pantheist -
one who
equates God with nature or the forces of the universe;
4. a Polytheist -
one who
believes in more than one God.
A. Ditheism,
the belief
in two gods, is a form of polytheism,
B. Tritheism
or Trinitarianism, the belief in three
gods, is a
form of polytheism.
5. a Unitarianism,
the belief that
Jesus, the MAN, is all of God.
THREE MAJOR BELIEFS
The three most common beliefs on the Godhead,
however, are
(1) Trinitarianism, (2) Unitarianism, and
(3)
Dualism.
TRINITARIANISM
The premise of the Trinity Doctrine is that there
are Three
PERSONS in ONE GOD, sharing the same powers, occupying three thrones in
heaven.
Trinitarians use the diagram of a triangle to explain that the three
corners
represent the three members of the Trinity, while the complete triangle
represents God as the whole trinity. The Discrepancy, however, in the
Trinity
doctrine is that THREE PERSONALITIES equals THREE GODS. This belief
breaks the
very First Commandment of God that says, “Thou shalt have no other gods
before Me”. Revelation 4:2 states that
there is only “one throne”
in heaven. To have three persons, three personalities, then you have
three Gods
and that is paganism? Most all of the churches believe and teach
three
personalities of this doctrine as truth, Mormons teach a form of this,
different in that they believe there is three separate persons.
UNITARIANISM /
ONENESS
The
premise of the Oneness Doctrine is that JESUS, THE MAN, IS ALL OF GOD.
The Discrepancy, however, in the Oneness doctrine
is that Jesus
cannot be his own Father. If Jesus was the Father, why did Jesus pray
to the
Father if He is already His own Father? Why did He cry at the cross,
“My God,
My God, why hast Thou forsaken me?” Was Jesus just acting it out? Obviously not. United Pentecostal and Unitarian
Universalism teach a form of Unitarianism.
DUALISM / TWONESS
The premise of the Twoness Doctrine is that there
are TWO
GODS: THE ETERNAL FATHER & THE ETERNAL SON who is a little less then the FATHER; making the HOLY SPIRIT just a
POWER and
MESSENGER OF THE TWO. The Discrepancy, however, in the TWONESS doctrine
is that
a ‘SON” is ‘BEGOTTEN’. The word “SONSHIP” signifies a ‘BEGINNING”.
There is no
such thing as an “eternal son”. The word “ETERNAL” means no beginning
and no
end”.
The Jehovah Witness teach a form of this,
in that the
Holy Spirit is the force of God and Jesus is a little god.
How
to truly understand
the Monotheism
God.
Mat 16:16-17, Jesus ask his disciples who He was
and Peter
answered. Jesus said that this had been REVEALED to
Peter from
His father in heaven. No matter how hard we try, we can’t prove
to you
the truth of the Godhead, for it has to be revealed by God to your
heart.
So ask God to open your mind and heart to the truth of the Godhead and
receive
it from GOD.
THE CORRECT
UNDERSTANDING ON THE
GODHEAD
God, all throughout the Old Testament did not
have a body,
but appeared to the people in different forms, such as the Burning Bush
to
Moses, the Cloud by day, and the Pillar of Fire by night, to the
children of
Israel. Though He may of appeared as man,
such as when
Abraham called Him LORD. No one ever saw God, for God is a Spirit. 1
John 1:18
says, “No man hath seen God at any time; the only begotten Son, which
is in the
bosom of the Father, He hath declared Him”. Jesus Made him KNOWN.
GOD IS A SPIRIT The Scripture states that, “God is a Spirit; and they
that worship
Him, must worship Him in Spirit and in Truth” (John 4:24). In Isaiah 43
and 45,
we can read that God the Father said that He alone is God... “And
[there is] no
God else beside me; a just God and a Saviour;
[there
is] none beside Me.”(Isa. 45:21) “Before Me there was no God formed,
neither
shall there be after Me. I, [even] I, [am]
the LORD;
and beside me [there is] No Saviour.”
(Isa. 43:10-11)
In these Scriptures, we can clearly see that there is only one God,
(not two or
three) for in His very First Commandment, Elohim (the self-existing
One)
solemnly said that “Thou shalt have NO other gods before Me...” (Exodus
20:3)
GOD’S THOUGHTS AND
ATTRIBUTES
Way back in eternity, before there ever was a
star, a moon,
or a galaxy, Elohim had eternal thoughts and attributes that He wanted
to
express and manifest for His own pleasure and glorification. He hath
seen all
things from the beginning, for He is infinite and all-knowing. Elohim
wanted to
be God. The word “God” means “an object of worship”. But there was no
one that
worships Him at that time and so He then created the angels first, so
that He
as God is worshiped and is proclaimed as the Almighty. Elohim also
wanted to
become a Father. Yet how can He be called a “Father” when He Himself
has no
children?
And so in God’s mind He wanted to create sons and
daughters
unto Himself so that He could become their Father. Thus, we know that
this plan
of God was fulfilled and manifested later on. He created Adam and from
him He
took Eve. It’s a type of the church which was taken from the body of
Christ,
for the Bible says, “we are flesh of His flesh, and bones of His
bones.” Elohim
wanted to become a Saviour. But you see, how can He become a Saviour
when
there’s no one to be saved in the first place?
There has to be a fallen entity first before He
could ever
display his attributes as a Saviour. We
can therefore
conclude from this case that God hath foreseen the fall of man and He
permitted
man to fall from grace in order for God to fulfill His majestic plan of
saving
them. Man was placed as a “free moral agency” to choose for himself
between
good and evil. Adam and Eve fell for the wrong choice. But God prepared
the
solution for sin even before the foundation of the world. Revelation
13:8 tells
us that the “Lamb was slain “before” the foundation of the world” to
act as an
atonement for sin. And God wrote our names (God’s elected seed) in the
Lamb’s
Book of Life even before man could ever commit sin. Christ came to
redeem these
predestinated seed. Elohim wanted to be a Healer, too. Yet how can He
become a
Healer when there’s nobody that’s sick? There has to be a sickness
first before
He could become a Healer. Which was first, the sickness or the Healer?
We can
then conclude from here that sicknesses and afflictions are part of
God’s
permissive will unto men in order to show and manifest to mankind His
attributes of being a Healer. Psalms 103:2-3 states, “Bless the LORD, O
my
soul, and forget not all his benefits: who forgiveth
all thine iniquities; who healeth ALL thy
diseases.”
Consider the afflictions of Job, blind Bartimaeous,
the woman with the blood issue, and more. Through their affliction,
they have
declared the glory and healing power of God and served as testimonials
of God’s
grace through their generations. God also wanted to manifest Himself as
a King,
as a Priest, and as a Judge. So there has to be a kingdom set-up, a
holy
tabernacle set-up, and a judgment bar set up. These are His eternal
thoughts
and intentions before the foundation of the world, to get glory unto Himself.
Yet God knew that as a Spirit He will never be
able to
fulfill these plans of his without having a “body” that will act out
His plans.
For example, it is written in His Law that “Almost all things are by
the Law
purged with blood; and without the shedding of blood is no remission”
(Hebrews
9:22). Redemption requires death. Can a Spirit bleed and die?
It takes BLOOD, therefore, to pay the penalty for
sin. Yet
no man’s blood, no angel, no priest, no animal’s blood, was ever worthy
to
redeem man in his fallen estate. God must do it Himself, for there is
no Saviour but Him alone. He must do it in
order to show that
He alone is the ONLY Redeemer. In Isaiah 45:22, God said, “Look unto Me, and be ye saved, for I AM God, and there is
none else.”
“Thou shalt know no God but Me; for there is NO SAVIOUR BESIDE ME”.
(Hosea
13:4).
God, therefore, is the only Saviour
there is. The key to the whole mystery of the Godhead is this: God knew
that
He, as God, could not die and bleed in the Spirit, for a Spirit has no
flesh
and bones. But His own law required blood
for an
atonement. So in order for God to fulfill His plan of redeeming
mankind, He had
to put on a veil of flesh, in order to taste death and pay the penalty
for His
own law, to justify the ungodly. That is to fulfill Romans 3:28,
“Therefore we
conclude that a man is justified by faith without the deeds of the
law.” “For
by grace are ye saved through faith; and that not of yourselves: it is
the gift
of God: not of works, lest any man should boast” (Eph.2:8,9).
GOD’S THOUGHTS
EXPRESSED INTO
“WORD” (LOGOS)
God, then began to express Himself from eternity,
by His
spoken Word. Time began when God started speaking. This great Fountain
of
Spirit which had no beginning or no end,
began to
express His attributes by the Spoken Word. Out of the existence of the
Father
went out the “Logos”, which was the Word, which was God’s “Theophany”.
It was a
visible body of the great Jehovah God going forth in the beginning. It
was
called the “Logos”, which in the original Greek, means “something
spoken; which
includes the thoughts of the Speaker”. That Logos was God’s “express
image”. It
was God Himself made into Word. That Logos that went out from the great
eternal
Spirit was called the “Son” of God. It was the only visible form that
this
Spirit had. And It was a “theophany”, which
means a
celestial body, and that body was like a “man”. Time, then, began when
that “Logos”
came out of God, as evident in the succeeding scripture. John 1:1-3,
“In the
beginning was the Word and the Word was with God, and the Word was God.
The
same was in the beginning with God.
All things were made by Him; and without Him was
not any thing made that was made” ..And
the Word was made flesh and dwelt amongst us.” (John 1:1-3,14).
From that “theophany” is where man was also created by God, after His
own
image, which was a “spirit-man”: “And God said, Let US make man in our
image,
after our likeness: and let them have dominion over the fish of the
sea, and
over the fowl of the air, and over the cattle, and over all the earth,
and over
every creeping thing that creepeth upon
the earth. So
God created man in his [own] image, in the image of God created he him;
male
and female created he them.”(Genesis 1:26,27).
The “Let US make man in OUR own image” in the
above verses
refer to God the Father (the great Spirit)
talking,
speaking to His Theophany Body, which was the Son of God. We can see
here that
man was created from that pattern, with both spirit and body realms. We
were
never created in the image of angels.
God will speak one of these days, and we’ll come
forth in
His image and in His likeness, men and women, not angels, but men and
women.
God made Angels; we’ll never be Angels. We weren’t made for Angels. Men
are
made men. God made man. He intends him to be man. It’s God’s pattern.
The “theophany”, which was the Son, is also
what’s spoken
of in Colossians 1:15-17, which reads: “Who is the IMAGE of the
invisible God,
the firstborn of every creature: For by Him were all things created,
that are
in heaven, and that are in earth, visible and invisible, whether [they
be]
thrones, or dominions, or principalities, or powers: all things were
created by
him, and for him: and He is before all things, and by him all things
consist.”
That theophany of God was then made FLESH on
earth later on
in the Person of Jesus Christ through the womb of Mary, God’s only
begotten
Son.
“Revelation 3:14 speaks of Jesus as the
“Beginning of the
Creation of God”. That is Who the Lord
Jesus says He
is. But those words don’t mean exactly as they sound to us. Just taking
them
the way they sound has made some people (in fact multitudes of people)
get the
idea that Jesus was the first creation of God, making Him lower than
Godhead.
Then this first creation created all the rest of the universe and
whatsoever it
contains. But that is NOT right. You know that doesn’t line up with the
rest of
the Bible. The words are, “He is the BEGINNER or AUTHOR of the creation
of
God.”
Now we know for a surety that Jesus is God, very
God. He is
the Creator. John 1:3 “All things were made by Him, and without Him was
not any thing made that was made.” He is
the One of Whom it is
said, Genesis 1:1 “In the beginning God created the heaven and the
earth”. Also
it says in Exodus 20:11, “For in six days the Lord made heaven and
earth, the
sea and all that in them is, and rested the seventh day. See,
there is no
doubt that He is the Creator. He was the Creator of a FINISHED PHYSICAL
CREATION. Surely we can see what these words mean now. To have any
other
interpretation would mean that God created God. How could God be
created when
He, Himself, is the Creator?
GOD MANIFESTED IN
FLESH
And
thus, God fulfilled His plan of salvation, the fulfillment which is
written in
1 Timothy 3:16 which states: “And without controversy, great is the
mystery of
Godliness, God was manifest in the flesh.” When did God manifest
in
flesh? It was when Jesus Christ was born through a woman; without any
resulting
sexual act but it was God Himself making both hemoglobin and egg cell
in the
womb of Mary, God Himself taking the form of a man. Jesus Christ was
the FLESH
of God, none other than God Himself creating a BODY of His own. That
fleshly
BODY was called the “SON”, while the SPIRIT indwelling that body was
the
“FATHER”. Not two Gods now, but God veiling Himself in FLESH. That’s
the reason
Jesus said “I and My Father are one.” (John 10:30). Philip, the
apostle, one
time said to Jesus (John 14:8-9), “Lord, shew us the Father, and it sufficeth us.” And Jesus answered him saying, “ Have I been with you so long and yet hast thou
not known
Me, Philip? He that hath seen me hath seen the Father.” The name
“Jesus” means
“Jehovah has become our Saviour”. Jesus
was also
called “Emmanuel”, meaning, “God WITH us”, God dwelling with men.
When the Father decided to come down as our Saviour, He put on a robe of flesh and planted
Himself, as
a seed, in the womb of Mary. This seed was to produce the flesh and
blood of
the Body He would dwell in as the Son, Jesus Christ. Jesus is God
becoming man,
to redeem man back to Himself. God could not die in the Spirit because
He’s
eternal. But He had to put on a MASK and ACT the part of death. He did
die, but
He couldn’t do it in His God form. He had to do it in SON form, as a
Son of Man
on earth.
JESUS, THE IMAGE
OF THE
INVISIBLE GOD
The Apostle Paul says this about Jesus in Collosians 2:9-10: “For in HIM all the FULLNESS
of the
GODHEAD dwells BODILY, and ye are complete in Him, which is the Head of
all
principality and power”...”In Whom we have REDEMPTION through His
BLOOD, even
the forgiveness of sins : Who is the IMAGE
of the
INVISIBLE GOD... And He is before all things, and by Him all things
consists” (Collosians 1:14,15,17).
JESUS, therefore, is the EXPRESS IMAGE of the
unseen God,
God creating a FLESH-BODY of His own. Men could have never seen God
except
through Jesus Christ, the FLESH of God.
THREE
DISPENSATION OF THE ONE GOD
“God ABOVE Us” - that’s how God was known in the Old Testament, in
the
Fatherhood dispensation. God dwelling in the heavenlies, where no man could ever touch Him.
When the the time
for the Sonship dispensation came,
fulfilling the prophesy of
Isaiah 9:6 which says, “For to us a child is born, for to us a SON is
given:
the government shall be upon His shoulder; and His Name shall be called
Wonderful, Counselor, Mighty GOD, and everlasting FATHER, Prince of
Peace”,
these all pertain to the FLESH of God - JESUS, being God Himself
becoming
Emmanuel, which being interpreted “God WITH us”
- God Who can
now be touched by the feeling of our infirmities.
It was God also fulfilling Isaiah 53:5, “But He
(God) was
WOUNDED for our transgressions, He was bruised for our iniquities: the
chastisement of our peace was upon Him: and by His stripes we are
healed” - all
fulfilled and completed at the Cross of Calvary. In these last days,
after
Jesus has been resurrected and glorified, God has sent us back His Holy
Spirit,
the Comforter, to indwell every believer. Thus, we are now living in
the HOLY
GHOST Dispensation - “God
IN Us”. As 1 Cor. 6:19-20 states,
“What? Know
ye not that your body is the TEMPLE of the Holy Ghost which is IN YOU,
which ye
have of God, and ye are not your own? For ye are bought with a price:
therefore
glorify GOD IN YOUR BODY, and in your spirit which are
God’s.”
THE SPIRIT OF
JESUS IN THE
CHURCH
JESUS is that self-same Holy Spirit; as He has
attested in
John 14:18, saying, “I will not leave you comfortless, “I“ (Personal
Pronoun) WILL COME TO YOU.” “I will be with ye, ye are sons, God
has sent forth the SPIRIT of His SON into your hearts, crying Abba,
Father.” FOREVERMORE!” Who was that? That
was the same God Who also
said, “ I have power to lay my life down,
and raise it
up again” (John 10:18).
Jesus’ own Spirit is now “God IN Us”, the “Hope
of Glory”
(Colossians 1:27). It is the SELF-SAME GOD all the time, never changing
His
power, just changed His form from the heavenly to the earthly, and then
back
again as the Great Spirit, after having fulfilled His great redemptive
story.
He was “GOD
ABOVE US” in His Fatherhood
dispensation; “GOD
WITH US” in His Sonship dispensation; and now “GOD IN US” in the Holy Spirit dispensation.
Jesus said, “ I AM ALPHA AND OMEGA, the Beginning
and the
Ending, saith the Lord, Which IS, WHICH
WAS, and
WHICH IS TO COME, THE ALMIGHTY” (Rev.1:8 ) Not three
persons in One
God but ONE GOD in three dispensations, in three manifestations.
JESUS IS BOTH MAN
AND GOD
Jesus, talking to the Jews one day, said, “Your
father
Abraham rejoiced to see my day: and he was glad.” Then
said
the Jews unto Him, ‘thou art not yet fifty years old and hast thou seen
Abraham?’ Jesus said unto them, “Verily, verily, I say unto you,
before
Abraham was, I AM” (John 8:56-58). Who was the great “I AM”? Remember
the
burning fire that talked with Moses on the holy mountain? That was the
“I AM”,
the self-same Jesus speaking to the Jews. They could not see that Jesus
was
their own God VEILED IN FLESH. ”The Jews answered him saying, “For a
good work
we stone thee not; but for blasphemy; and because that Thou, being man,
makest Thyself God” (John 10:33). They
really failed to see
that He was the Emmanuel - both MAN and GOD.
Jesus also is the WORD that became FLESH and
dwelt amongst
us (John 1:1,14). JESUS certainly was a man
weeping at
the grave of Lazarus. But when He shouted, “Lazarus, come forth!”, and
a dead
man, four days and stinking, arose and lived again - that was more than
a MAN!
Who can raise the dead but God alone. He
was a man
hungry that night looking on a tree for something to eat. But when He
took five
bread loaves and two fishes and was able to feed five thousand - that
was more
than a man. That was the creator, JEHOVAH! He was a man laying on the ship
that night, tired and asleep,
while the waves come up. But once he arose and rebuked the winds and
the waves
and said, “Peace be still!”. That was more
than a man.
That was God Who can control all nature. It was a man crying for mercy
at the
cross, “My God, My God, why hast Thou forsaken Me?”
But on Easter morning, when He broke the seals of death, hell and
grave, and
rose up again and said, “I AM HE that was dead, and behold, I AM ALIVE
FOR
EVERMORE!” Who was that? That was the same God Who also said, “ I have power to lay my life down, and raise it
up again”
(John 10:18).
JESUS, BACK TO A
“PILLAR OF
FIRE" Let us remember that
after
Jesus’ death, burial and resurrection, Jesus ascended up into the
heavens. And
when SAUL of Tarsus was on His road to Damascus to persecute the
Christians
(Read Acts 9:1-5),
a BIG LIGHT, a PILLAR of FIRE struck him,
and he asked, “LORD, who are You?”
SAUL knew that It was the same Pillar of
FIRE that
appeared to Moses,
but that Pillar of FIRE answered him, saying, “I
AM JESUS,
whom thou persecutest.” See, He had TURNED
BACK,
exactly back to THE SAME FORM before He took on a tabernacle of FLESH -
the
Pillar of FIRE that met Moses in the wilderness.
Remember, It was the
SAME Pillar
of Fire that came to PETER that night and loosed him out of the prison
cell
(Read Acts 12:5-7). That SAME Pillar of Fire (Cloven Tongues of Fire)
appeared
on the Day of PENTECOST and set on each of those at the upper room,
dividing
Himself, giving part of His Spirit among His church (Acts 2). Peter
declared in
Acts 2:36, “Let all the house of Israel
know assuredly
that God hath made that SAME JESUS, whom ye have crucified, BOTH LORD
AND
CHRIST”.
There He is - LORD (Fatherhood), JESUS (Sonship),
CHRIST (Anointed Holy Ghost) - The LORD JESUS CHRIST, the complete
manifestation of the ONE TRUE GOD.
Finally, consider this: Who was the FATHER of
Jesus?
Matthew 1:18
says, “She (Mary) was found with child of the
HOLY GHOST.”
But Jesus Himself claimed that GOD was His FATHER. Therefore, God the
Father
and God the Holy Ghost make the Father and the Spirit ONE, OR ELSE
JESUS HAD
TWO FATHERS. But notice also that Jesus said that “I and My FATHER ARE
ONE”,
NOT TWO. That makes ONE GOD, NOT THREE. The entire Bible does not say a
thing
about a First or Second or Third Person in a ONE GOD. The mystery is
found in 1
Timothy 3:16: “And without controversy, great is the MYSTERY of
Godliness, GOD
was manifest in the FLESH, justified in the Spirit, seen of angels,
preached
unto the Gentiles; believed on in the world, received up into glory”.
The ONE TRUE GOD was manifest in the FLESH.
That’s how
SIMPLE it is. GOD CAME IN
A HUMAN FORM. That didn’t make Him another God.
He was GOD,
THE SAME GOD. If you cannot accept this TRUTH of the Godhead, but
refute it,
Jesus said that you are still living in SIN; for He said in John 8:24,
“For if
ye believe NOT that I AM HE (God), ye shall die in your sins”. “He that
believeth not the SON shall not see life; but the wrath of God abideth on him” (John 3:36).
JESUS IS JEHOVAH
MADE FLESH
JEHOVAH of the Old Testament is JESUS of the New
Testament.
That is the great MYSTERY of the Godhead. NOT THREE GODS, but THREE
DISPENSATIONS and three OFFICES of the same ONE GOD. Never can we find
any
Scripture that declares that there are THREE GODS in the Holy Writ. If
you do,
you are breaking the First Commndment
which says, “I
alone am GOD, thou shalt have no other Gods before Me.” GOD Himself
declared in
Isaiah 45:21 that, “There is NO GOD BESIDE ME; a just God and Saviour, THERE IS NONE BESIDE ME..”
JESUS confirmed this truth in Mark 12:29 saying,
“The first
of all the commandments is, Hear, O Israel; The Lord our God is ONE
LORD”. The
whole thing was JEHOVAH GOD condescending Himself from His heavenly
estate to
an earthly body He called JESUS, fulfilling His sovereign purpose of
becoming Saviour, Redeemer and Healer by
shedding His OWN BLOOD as
the Lamb of God who takes away the sins of the world. ”Of Whom
as concerning the FLESH, CHRIST came, Who is OVER ALL, GOD Blessed
Forever”
(Romans 9:5). AMEN.
What does the bible say
about the Name of Jesus
What
is Done in Jesus Name |
References
|
The
Name is spread abroad |
Mt
9:31; Mk 1:28; 6:14; |
Preached
where not named |
Rom.
15:19-20 |
Teach,
preach, speak, in or about |
Lk24:47;Ac.4:17,18;
5:28,40; 9:15,27,28; 8:12 |
One
exhorts |
1 Cor 1:10 |
We
are to pray in |
Jn
14:13,14; 15:16; 16:23,24,26; 1 Jn 5:13-15 |
We
call on |
Ac
9:14; 1 Cor 1:2 |
Give
thanks in |
Eph
5:20; Col 3:17 |
We
gather in |
Mt
18:20 |
Receive
other in |
Mt
18:5; Mk 9:37; Lk 9:48 |
We
give to others |
Mk
9:41 |
One
cast out evil spirits |
Mk
9:38-39; 16:17; Lk 10:17; Ac 16:18; 19:13 |
There’s
power to heal |
Mk
16:17-18; Ac 3:6,16; 4:7,10 |
Signs
and wonders are done |
Acts
4:30 |
Judgment
is given |
1
Cor. 5:3-5 |
Suffers,
reproached, hazard’s life |
Ac
5:41; 9:14,16,21; 1 Pet 4:14 |
Deceivers
will come |
Mt
24:5; Mk 13:6; Lk 21:8 |
One
must believe in |
Jn
1:12; 2:23; 3:18; 1 Jn 3:23; 5:13; Ac 19:13 |
The
name of Jesus is magnified |
Ac
19:17 |
Jesus
name is glorified in us |
2 Thes 1:12 |
Every
knee shall bow to |
Phil.
2:10; Is 45:23; Rom 14:11 |
One
has remission of sins |
Lk
24:47; Ac 2:38; 10:43; 1 Jn 2:12 |
One
is washed |
1 Cor 6:11 |
One
is sanctified |
1 Cor 6:11 |
One
is Justified |
1 Cor 6:11 |
The
Holy Ghost is sent in |
Jn 14:26 |
One
has life through |
Jn
20:31; 1 Jn 5:13 |
No
other saving Name |
Ac
4:12 |
Everything
done in word or deed |
Col
3:17 |
Name
is above every name |
Phil
2:9; Eph 1:20-21 |
There
is one additional item that is
alluded to in the above list, but is not named explicitly. And
that is we
are to be baptized in the Name of the Lord Jesus Christ. This is
alluded
to in the references on washing and remission. But we find them
explicitly in Acts 2:38; 8:16; 10:48, 19:5; 22:16;
There
is also symbolical references
found in Romans 6:3; 1 Corinthians 1:13; 6:11; Galatians 3:27;
Colossians
2:11-12;
And
yet in spite of all that has just
been said above, somehow, the majority of Christianity does not baptize
in His
name, (The Lord Jesus Christ). (See
Christian Baptism)
Here are some Scriptures that tell us that JESUS,
THE MAN,
ACCEPTED
WORSHIP : (See Scriptures: Matt. 8:2, 9:18,
14:33, 15:25,
28:9, 28:17; Mark 5:6; Luke 24:52; John 9:38)
MATTHEW
8:2-3, “And,
behold, there came a leper and worshipped him, saying, Lord, if thou
wilt, thou
canst make me clean. And Jesus put forth [his] hand, and touched him,
saying, I
will; be thou clean. And immediately his leprosy was cleansed.”
MATTHEW
15:25-27,
“Then came she and worshipped him, saying, Lord, help me. But he
answered and
said, It is not meet to take the children's bread, and to cast [it] to
dogs.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall
from their
masters' table.”
MARK
5:6-7, “But
when he saw Jesus afar off, he ran and worshipped him, And cried with a
loud
voice, and said, What have I to do with thee, Jesus, [thou] Son of the
most
high God? I adjure thee by God, that thou torment me not.”
LUKE
24:51-52-
“And it came to pass, while he blessed them, he was parted from them,
and
carried up into heaven. And they worshipped him, and returned to
Jerusalem with
great joy.”
JOHN
9:35-38,
“Jesus heard that they had cast him out; and when he had found him, he
said
unto him, Dost
thou believe
on the Son of God? He answered and said, Who is he,Lord, that I might believe on him? And
Jesus said unto
him, Thou hast both seen him, and it is he that talketh
with thee. And he said, Lord, I believe. And he worshipped him.”
Can you see it, it was God in Jesus
reconciling the world to Himself. Not another God or another
person, it
was GOD, the one and only redeeming His own creation back to
Himself.
Look at this scripture, II
CORINTHIANS 5:18 † And all things are of God(Elohim)
,
who hath reconciled us to himself by Jesus Christ, and hath given to us
the
ministry of reconciliation; 19 † To wit, that God(Elohim)
was in Christ, reconciling the world unto himself, not imputing their
trespasses unto them; and hath committed unto us the word of
reconciliation.
One last thought, Many are called, but FEW are CHOSEN. Most Christians today believe in the Trinity of three persons in one God. It is a deception, because if you have three separate personalities then you have three separate persons and you also have THREE gods, and most have been deceived by it. Remember Many are CALLED, be one of the FEW that are CHOSEN and come out from among her and be not partakers of her sins.
Some history
of the Godhead.
This is the
name that was given to the early Christians that
worshiped God as one, Modalistic
Monarchianism
The modalist
doctrine is usually explained simply
as the belief
that the Father, Son, and Holy Ghost
are only manifestations, or modes, of the one God (the
monarchial), and not three distinct persons (hypostases). It should be
distinguished from dynamic monarchianism
which also
upheld the oneness of God, but did so by claiming that Jesus was an
inferior,
subordinate being. More precisely, modalistic
monarchianism
is the belief that
considers “Jesus as the incarnation of the Godhead” and ‘the Father
incarnate.”
Modalistic Monarchianism is the oldest orthodox
belief that Jesus was God. No
simultaneous Modalist would ever deny
Jesus was God
and man. They believed in the deity of Christ. They did not believe an
eternal
God the Son was incarnated in the physical body of Jesus. This
belief is
not found in the New Testament anywhere. The earlier Modalists such as
the
Apostles Peter, John, Paul, James, and subsequent teachers such as Noetus, Epigonus, Praxeas, and Sabellius,
held
strictly to the belief that Jesus was the manifestation of the Father.
And that
by identifying the Son and the Father together held to the unity of the
one
God.
Patripassianism is the teaching that the Father became
incarnate at
the birth of Jesus, remained in Jesus all of his life, and experienced
the
rejection of the Jews and the sufferings of the Cross. Trinitarians
would later
claim the Patripassians believed the
Father died on
the Cross. Such falsehoods are used to deceive those easily beguiled
with lies
and distortions. Praxeas attempted to
make
known the beliefs of the Modalist by
proving a
distinction between Christ the man, the son of David, and God the
Father. Praxeas taught the dual nature of
Jesus as God and man and
his favorite verse of Scripture was 1Timothy 3:16. Praxeas
as other Modalist taught that it was the
Father
incarnate in Jesus as God while later trinitarians
took up the theory it was God the eternal Son incarnate in Jesus.
Naturally there was a difference between which person of the
trinity was
incarnate in Jesus as far as the trinitarians
were
concerned. But to the Modalist there
was no
question it was God the Father in
Christ
reconciling the world unto himself (2Cor 5:19). This language in
the
singular (God, himself) does not admit of other divine Beings in
Christ,
certainly not an eternal God the Son. Monarchian
Patripassian Modalist
would
not be converted to the new logos, neoplatoist
theories of the trinitarians.
Sabellius was one of the greatest defenders of the Monarchian Modalist
Patripassian teaching of the early
Apostolic Church.
God was indivisible and could not emanate from himself another
divine god
or Spirit Being (see Isaiah 44:8). His learning took him to Rome in the
early
third century. While Pope Calixtus
was himself
a Monarchian, it
is
claimed he excommunicated Sabellius from
Rome because
Modalism was at that time on the decline and the Egyptian logos
allegorical
interpretation was taking the city. The conflict between Sabellius and the neo-tritheist
was causing unrest within the Rome Church. Calixtus
accepted that the Father suffered in the Son, but was not ready to
defend that
the Son was another mode of the Father in human form.
Calling the Monarchian
Modalist doctrine Sabellianism
was a way for the trinitarians to make it
look like
heresy started by some strange unknown and disliked heretic. Sabellius was in fact trying to save the Church
in Rome
from the neo-platoist philosophers trying
to divide
the Godhead into separate Spirit Beings, separate persons, and separate
Gods.
It can be stated from the Monarchian
position
that when Sabellius was disfellowshipped
by Rome, the ancient doctrine of One God descended from Judaism was
also cast
out. The fall of Rome into the dark ages began right here when
the light
of one God was rejected. No one would be able to save Rome or the world
from
the savage and brutal killing machine the Catholic church
became during the dark ages that followed Sabellius
being rejected. When Rome fell into the hands of philosophers, gnostics, monks, priests, and trinitarian
popes, to many, the city and Catholic church
became
mystery Babylon the great, mother of harlot Protestant churches that
issued
from her and which maintain the trinity doctrine.
Some trying to equate the teachings
of Monarchians and Sabellius
on how
God emanated his Lordship image tried to compare this with the Greek philosphy about the monad.
However, no Monarchian ever resorted
to Greek
philosophy to explain the oneness of the Father and the Son nor their
unity.
The Monarchians taught clearly the
Father and
the Son were manifestations or modes of one God. Sabellius
named this Huiopator: (Father-Son) not monad
expansionism.
This mode which he called the Father-Son was confessed when Jesus was
called
the Lord Jesus Christ.
As Father, God was revealed in the
mode of
Creator and Lawgiver; as the Son, God was revealed in the mode of the
King of
Israel, the Messieh, the Redeemer, Savior,
and
earthly Lord of glory; as the Holy Ghost, God was revealed in the mode
of the
giver of grace and mercy in salvation as revealed by the Apostle Peter
in Acts
2:38 (the promise). The present mode of the Holy Ghost in the
Church is
that of regeneration and sanctification. These were three different
modes
revealing the same God. Sabellius as well
as the modalists that preceded him for
over two hundred years
believed Jesus was the Word and the Word was God (John 1:1).
These Monarchians did not develop
the logos doctrine into the
eternal Son doctrine. It was the later neo-platoist
logoist who made Jesus into a separate God
Being called the
Logos. whom they believed was with the
Father and
although in unity was nevertheless separate Gods. Scholars who
are honest
will admit that Monarchian Modalism was
the orthodox
teaching of the majority of early Apostolic Churches. The Adoptionist and Dynamic Monarchian
split from this group which began the slow and systematic development
of the
trinity doctrine.
Trinitarianism Doctrine
This is a teaching that God consist
of three
separate and distinct personalities; co-existent, co-eternal, and
co-equal.
There are different kinds of trinitarians.
Some believe each person is a separate Spirit and a separate God.
Some
believe there is one God and one Spirit
that has three
personalities. There are neo-trinitarians
who
are partial modalist. These believe
when we get
to heaven we will not see three Gods but instead see Jesus who will be
the
image of God as he was upon the earth.
Trinitarianism had a gradual development. It was not
the faith
or belief of the Apostles and early Christians. It was birthed from
over two
hundred years of debate on the relationship of the Father and the Son.
The first departure from Monarchian
Modalism
was the Adoptionist (Twinitarians).
These denied Jesus was divine. Claiming he was only a man.
This cut hard across the Monarchian Modalist who held Jesus was Divine. These Adoptionist
claimed Jesus
was adopted by God the Father to be his son at his baptism: "thou
art
my beloved Son in whom I am well pleased." Since these split
from the orthodox Monarchians they are
called Dynamic
Monarchians by trinitarians.
This name is not adequate to actually describe them. They did
believe in
the Monarchy of the Father as the only God. This was no less than the
Pharisee
belief when they denied the Deity of Jesus. I would call them
Pharisee-Monarchians since their belief
about Jesus mirrors that of
this Jewish sect.
The Adoptionist
began a fire-storm of controversy that birthed the two-god Binarians
or Biarians. These, of whom later
Arias became
the champion, believed Jesus was a separate God from God the Father by
creation
in a process called "begotten." Jesus was begotten of
the Father as a junior God but did not always exist. This
pre-existing
Jesus was a created being. The two-god group took even more Monarchian Modalist
Churches from
its ranks.
The LOGOS is a Word or Thought
Expressed. This was twisted by Plato’s philosophy of what the
logos is or
was. It was in Egypt that the theory was born to bring the relationship
of the
Father and the Son more in line with Plato philosophy in relationship
to the
logos. In Plato's philosophy the logos was an intermediary power
between
God and man. This logos was divine
thought,
reason, and mind. Jesus was then compared with and made this Greek logos. This allowed Jesus as the logos
(reason,
thought, and mind of God), to subsist and become co-eternal with God.
How
could God be God in eternity without reason, thought, and mind?
Co-eternal brought instantly co-existence and co-equality.
These
beliefs were not fully formed or expressed until the Council of Nicaea
in
325AD. This twisted meaning of Logos is how the Trinity came into
being.
This Egyptian doctrine gave back the
Son his
Deity which the Adoptionist had taken
away. But
there was still lacking how the logos would become a different person
from the
Father. It came to be explained that Jesus was a man and also the
logos.
This gave him instant personality and separate will and existence from
the
Father. The eternal logos became Jesus and this hypostatic union
made
Jesus an eternal person separate from the Father. It was then
claimed at
Nicaea that Jesus was of the same substance of the Father and was
equally God
begotten of the Father. This was expressed in the words: "God from
God."
The Bishops who came to Nicaea appear
to have
been Monarchian, Adoptionist,
Biarians, and the new logos-trinitarians.
It was Athanasius of Egypt, a devout neo-platoist,
who influenced the Council in the logos philosophy and with it defeated
all
others present who disagreed with the triune God. It was the Nicene
Creed that
laid the foundation for the trinity doctrine. It was not until
381-382 at
the Council of Constantinople that the Holy Ghost was added clearly to
the
trinity. After the Nicaea victory of trinitarians
over Monarchians, Adoptionist,
Biarians, and others, the trinity doctrine
became the
interpretation of the Father, Son, and Holy Ghost. Most Protestant
churches
retained this doctrine of the trinity. Does it teach three
separate Gods?
We believe the answer is yes! Here is a simple test:
Answer these questions
and you
can determine if you are Trinitarian.
1.) Are there three different persons
in the
Godhead?
2.) Are each person in the trinity a
separate Being?
3.) Are there three divine Spirits that are each God?
4.) Are there three different personalities in the Godhead?
5.) When Jesus died on the Cross, did one of the divine Spirits die?
6.) When Jesus died on the Cross, did one of the separate Beings die?
7.) Was there a time of 3 days that one of the Gods was dead?
8.) If one of the Gods died on Calvary does that not mean this one was
not
co-eternal, co-existent, and co-equal any more?
9.) Was an eternal Son incarnate in Jesus the man?
10.) Was the eternal Son a separate Son from Jesus who was begotten of
the
Father?
If you answered YES to
any of
the above questions, then you are a Trinitarian. You shouldn’t feel too bad because millions
and
millions of people have been taught this to be true from a very young
age. It is easy to see from history that this false doctrine was
brought
into the church by the Roman Catholic Church.
Answer the three
following
questions to see if you are a Monarchian Modalist
Do
you believe there is one God, who is one Spirit, who is one Being,
who is one person?
Do
you believe the Father, Son, and Holy Ghost are different manifestations,
(titles) of this one God?
Do
you believe God the Father was manifested in the Flesh of Jesus, in
other
words, Jesus was the incarnate God.
If you answered YES to
ALL Three
of the questions above, then you are a Monarchian
Modalist.
You may not understand how to
interpret all
the Scriptures that speak of the Father and the Son. This does not
matter.
If you answered yes to the three questions, you are a true
Believer in
One God. You are just like the first early Christians from
30-100AD and
even a few Christians today. Congratulations!
When the dark ages ended with more
and more
light exposing the falsehoods of the Catholic Church, many different
men saw
again the Monotheism of God and wrote Monarchian
concepts. Some of these were murdered, like Michael Servetus.
Others hid
their Oneness beliefs but then wrote about them like John Miller. But
little by
little the Monarchian Modalism of the
early Church
was restored. There remains a tremendous hatred of many
Trinitarians
against the modern Monarchian Modalistic
people. Today there are Trinitarian defenders who continue to spread
hatred
that the Monarchian Modalist
faith of the early Church restored is nothing but an ancient heresy.
In
spite of Trinitarian attacks against this orthodox faith, millions now
see that
Trinitarianism is false and has pagan
roots.
See WATER
BAPTISM